Lines on the land, castles in the air

Drive up Burnside to Skyline Drive, head north for a few hundred yards, and park by the State of Oregon sign on the west side of the road. At the bottom of a winding path is one of Oregon’s more curious state parks. A marker in the middle of a concrete pad commemorates the “Willamette Stone.” That’s not the famous meteor, but the remnant of a granite post that marked the zero point for dividing Oregon and Washington into saleable real estate.

Portland’s founding generations staked their claim to the city and state by literal inscription. Starting from the Willamette Stone, surveyors ran a grid of range and township lines that parceled out the face of the land itself. They followed by clearing pathways on the valleys and hills that quickly grew edges of stone, brick, and mortar and soon enough with railroads that left traces of steel across the landscape. . With land survey lines and then rail lines, our predecessors marked the face of the Oregon and anchored those marks with monuments in stone, brick, and mortar.

The central survey meridian runs north and south (crossing the Columbia just west of Vancouver Lake). The east-west baseline runs straight and true from the Pacific into Idaho. It’s unmistakable in Portland because it lives an active life as Stark Street from Burnside Street past the Benson Hotel, across the Willamette through Southeast Portland and on to Mount Hood Community College. Across the Sandy River it ducks into the forests on Mount Hood’s north flank but suddenly reappears in Hood River County as Baseline Road cutting straight as an arrow shot past the Parkdale post office and McIsaac’s store and on another 300 miles to Hell’s Canyon. Looking west we can follow it through the centers of Hillsboro and Forest Grove and on to Bay City. Back in town, we all recognize the streets that count off in mile increments from the baseline—Division and Holgate in one direction, Fremont, and Killingsworth in another.

As 19th century wore on, Westerners began marking the land more vertically. The Union Pacific smokestack, for instance, rose brick by brick from the Albina railyards in North Portland in 1887. It anchored the freight yards where railroads from California and transcontinental lines through the Columbia River Gorge first linked up. On a busy day in the late nineteenth century, up to a thousand rail cars rolled in and out of Portland. Nearby was the Pacific Coast Elevator, whose 1,000,000 bushel capacity was unrivaled this side of the Twin Cities, able to simultaneously unload grain from eight rail cars while loading it into two ships. The smokestack for the railroad shops and roundhouse was built, said the Pacific Monthly, on “a foundation that would last for all time.” It has its counterpart in the Garibaldi smokestack along highway 101, the last remnant of the Hammond Lumber Company’s mill.

Skip a century to 2009 and we make our claims differently, not with lines on the ground but with ephemeral traces in the air. There are still points of physical attachment—microwave relays on lonely mountain tops, cell phone towers, the PDX control tower—but spaces they define are virtually invisible.

We know that jets have flight paths that keep Alaska 123 from bumping into United 456 and Southwest 679, but we can’t see them. Sometimes we may hear them, like Horizon flights that sometimes swoop low over my Northeast Portland house or the big bellowing jets when storms force use of the crosswind runway, but where exactly are their paths. All we can see are contrails high in the sky, pointing toward Dallas or Denver but already melting into air. Even the new control tower seems to float against its blue backdrop, a big knob at the end of a thin pillar

The mysterious cells of phone coverage are even less palpable. Has our phone started to roam? Is our call breaking up? Where are we? Where’s our service coming from? We can see transmitters perched on towers and rooftops, but which satellites they talk to? Who do they serve?

Back on the crest of the West Hills, the Willamette Stone rests in the shadow of a cluster of Portland’s tallest red-and-white broadcast towers, where television and radio stations have been transmitting since 1956 (with a brief interruption when the Columbus Day storm of 1962 toppled the first KGW tower). The centuries meet here, the solid stone that anchored pioneer settlement and the soaring steel lattice work that casts its intangible network of information across the same landscape.

Families in Bronze

Who do we see when we wander through Portland’s parks? We encounter joggers and walkers, dogs on leash and off, kids and picnickers, soccer players and softball players, and an occasional homeless person salvaging returnable cans or curled up in a quiet corner. We see individuals. We see teams. We see families—families in the flesh and, if we’re in the right places, frozen families cast in bronze.

Who are these silent families who have become our permanent neighbors? What were they up to? Would we want to invite them home for dinner? Whether we look at them in passing or pause to ponder them, what do they tell us about ourselves and the way we understand our community?

In the very center of Portland is “The Promised Land,” an imposing curiosity that has finally found a home in Chapman Square. It was commissioned in the 1990s by the Oregon Trail Coordinating Committee, funded with private contributions, and deposited on the doorstep of a somewhat surprised Oregon Historical Society. Pioneer father, mother, and son stand together peering toward their future home in the Edenic Willamette Valley at the end of the Oregon Trail. Portlanders did not universally applaud either the sentiment or its sculptural expression. Some thought it a heroic tribute to undaunted pioneers. Others wondered where the daughter was hidden, where the Indians might be, and where their emaciated and exhausted ox team had been parked. Still others thought it just plain schmaltzy.

When official commemoration of the Oregon Trail faded after 1995, the family relocated to the Lloyd District adjacent to the light rail tracks. Still looking westward, the installation might have been titled “We should have taken MAX.” It’s now moved a third time to Chapman Square to be viewed by people scurrying to the Court House for jury duty. The father still bears a striking resemblance to the fiery fanatic John Brown, who had nothing to do with Oregon but plenty to do with the Civil War.

The pioneer family would certainly be an anomaly if their metallic forms came alive today. According to the American Community Survey of the U.S. Census Bureau, married couples with children under age eighteen make up only 15 percent of Portland’s households (those are 2003 figures). More than one third of Portland’s households with children have only a single parent present, suggesting that we might want to saw the statue down the middle to represent twenty-first century divorce and separation rates.

The obvious contrast to “The Promised Land” on many dimensions stands in Washington Park, where Sacajawea cradles her son Jean-Baptiste. The Women’s Committee of the 1905 Lewis and Clark Exposition commissioned the Sacajawea statue As historian Deborah Olson has shown, these women worked long and hard to see that Portland business leaders did not completely ignore women as they mounted the first world’s fair on the west coast. They thought that a statue of the famous Shoshone guide would fill two gaps in the fair’s program. Its dedication brought together noted women’s rights leaders including Susan B. Anthony and Oregon’s indomitable Abigail Scott Duniway.

So Sacajawea stands simultaneously for the native peoples pushed aside by the pioneer family and women who played central roles in the history of the Northwest. In “The Promised Land,” mom stands carefully protected by dad (to the side with his arm around her) and junior (in front). Sacajawea has no one to fend off the unknown dangers of yesteryear and the pigeons and picnickers of today. She stands on her own. Have we been pedaling backward from and inclusive to an exclusive vision over the last century?

And speaking of Abigail Scott Duniway, her bronze brother Harvey, a firm opponent of woman suffrage, stands steadfast on the top of Mt. Tabor. Abigail was an adamant advocate for women’s rights (as well as a novelist and journalist). Harvey, editor of The Oregonian, was a rock-ribbed conservative who deplored everything Abigail worked for. Atop Mt. Tabor his bronze gaze is steadfastly eastward, toward the American past rather than its future. That’s an odd stance for one of the state’s biggest boosters and a curious contrast with Sacajawea, who looks toward the setting sun (even if the sunset is obscured by the high ridge in front of her).

There’s another curious connection between Portland’s statuary and a public art controversy in Santa Fe, one that involved an improbable confrontation between future president Harry Truman and the famous writer Mary Austin, author of Land of Little Rain and other portraits of the Southwest. As a rising politician in the 1920s, Truman was all in favor of improved roads for the coming age of automobiles. Missouri boosters had joined forces with the Daughters of the American Revolution to place copies of a pink-hued concrete “Pioneer Mother” at multiple sites along a historic set of roads and trails that spanned the continent—starting with the Cumberland Road in Maryland and ending with the Spanish Trail into California.

Most cities liked the free statuary, but not the self-consciously sophisticated Santa Fe arts community. These are the folks who were cultivating a hybrid “Santa Fe style” and imagining a romantic Spanish-Indian past that they much preferred to the history of American Manifest Destiny. They raised a fuss—Mary Austin haranguing the future president—and the statue intended for Santa Fe ended up in Albuquerque.

What’s the connection? The women of the DAR asked sculptor August Leimbach to model “Pioneer Mother” after a photograph of Portland’s Sacajawea . . . completing a circle back to Chapman Square and “The Promised Land.” This is not to mention that Portland’s statue commemorates the Oregon Trail and the DAR’s project memorialized the Santa Fe Trail as part of their “Pioneer Memorial Highway.”

This brief excursion suggests that we can and should actively look at public art for the cultural claims that it embodies. It is easy not to. Riding MAX we may take a quick glance at station art, but we’re more likely to worry about finding a seat. Running late for an appointment in a public office, we don’t look long and hard at the installations in the lobby that are the fruit of Portland and Multnomah County’s “percent for art” program for all public construction projects.

When we do look, we see a lot more Nature than people. There are petrified trees, aluminum feathers, bronze swallows, an oversized elk, granite diatoms, vines on glass, and many other variations. In Oregon it’s also hard to go wrong with fish, or with cute animal families like the peaceable kingdom of seals, otter, beavers, and bears around the Pioneer Courthouse (make that semi-peaceable, since mama bear is noshing on a salmon).

But even animals can be trouble. A few years back, Dallas real estate mogul Trammel Crow funded a massive bronze depiction of dozens of supersized Texas longhorns in perpetual stampede near city hall. Texas. Cattle. What’s the problem? Neighboring Fort Worth had a fit, that’s what. Dallas was never a cowtown! That was Fort Worth’s claim to fame (along with being the city “where the West begins”). Not only was Dallas bigger and richer, but it was stealing Fort Worth’s history. Better for Dallas than longhorns, said Fort Worthians, would be dozens of bronze oil derricks or jumbo Neiman-Marcus shopping bags.

Portland recently went through a minor version of this controversy when the Chinese American community rejected a dragon designed for the Northwest Davis “festival street” because its head seemed improperly and insultingly ensnared in a wok.

In its turn, the reluctant dragon leads back to another story of families in public art. At the terminus of the Interstate MAX, Valerie Otani constructed traditional Japanese gates hung with simulacra of internee identification tags. The adjacent Expo Center, home to many a boat show and RV extravaganza, was the assembly point in 1942 for Oregon’s Japanese Americans in their way to wartime internment camps.

Internment, as we know, was an intensely family experience. Parents, children, and grandparents were collected and tagged as family units, transported as families, housed at Manzanar or Tule Lake as families. Otani’s installation may not be instantly recognizable as a family portrait, but if we look . . . observe . . . consider . . . we see that it is as much about family as the Chapman Square bronze.

In the total mix of public art, families are few and far between. Teddy Roosevelt overlooks the Park Blocks without the help of his numerous relations. Portlandia is imposing a she kneels to roll dice across Fifth Avenue, but she has neither consort nor progeny (although she’s presumably fairy godmother to everyone in the city).

Maybe one reason is the barbed reception of the forty-year-old curiosity in front of the Standard Insurance Building, the three sinuous bodies officially titled “Quest” but known widely among Portlanders as “Three Groins in a Fountain” and “Family Night at the Y.” More seriously, representations of nature are more comforting to look at, raising no troubling questions of racial absence and gender hierarchy.

Nor does our last quasi-family raise these questions. The Beverly Cleary Sculpture Garden in Grant Park gives us three characters from the perfect time—from the 1950s when the United States still seemed hopeful and innocent, from elementary school years before the tree of knowledge is fully sampled. Ramona Quimby, Henry Huggins, and Henry’s dog Ribsy aren’t exactly a family (where’s Ramona’s older sister Beezus?), but they come close to forming a community of values and experiences.

As we look at Portland’s frozen families, what’s our inclination? Self-reliant, isolated individuals staring solemnly at a land to be conquered? Kids whose kinship comes from the experiences of everyday life?

Here’s my preference. Census data tell us that there are still traditional Ozzie and Harriet families to be found in the United States, complete with mom, dad, and two children living at home, but they’re more likely to be Asian Americans or Latinos than the traditional European Americans who pioneered the Oregon Trail and television sitcoms. What we need is two more families meeting to shake hands in Chapman Square—new Americans from Southeast Asia looking east toward political freedom and Mexican Americans (fully documented, of course) looking north to the promised land of Oregon opportunity.

They Have a Needle, But We Have Another Roadside Attraction

Some cities have icons of engineering to put on the covers of their tourist brochures. The Eiffel Tower celebrates the century of steel. Bilbao snagged Frank Gehry’s first anthem in zinc in its Guggenheim Museum. The Golden Gate Bridge shouts “San Francisco.”

But other places have roadside attractions. Has anyone driven I-94 past New Salem, North Dakota and not turned their head at the 38-foot-high fiberglass cow that stands sentinel on a rolling hillside? Giant fish seem to migrate over Canada—a musky at Kenora, Ontario, a catfish at Selkirk, Manitoba. North Dakota has a turtle made from 2000 tire rims, South Dakota has a pink and yellow prairie dog . . . you’ve all captured their images with your cameras.

Often size matters most in determining which cities build what. But for two premier cities of the Northwest, the equation is more complex. Consider the stories of how Seattle got the Space Needle and Portland, Paul Bunyan.

Up until World War II, Seattle and Portland had been fairly evenly matched. Then in the war years, Seattlites turned out airplanes and Portlanders built cargo ships, a premonition of things to come. In the late 1950s, Seattle was busy reinventing itself, building on Boeing and casting off its gritty timber-town past for a cosmopolitan future. The University of Washington was grabbing scientific research money and turning itself into one of the top-ten research universities in the country. The Port of Seattle invested in new technologies to handle containerized cargo. Boeing hit the jackpot with its first commercial jetliners.

Both Oregon and Washington were hatching plans for big events that attract national attention and tourism and during the mid 1950s—a state centennial celebration for Oregon and a world’s fair for Seattle. Oregon got cranked up first and Seattle, which had wanted to do something in 1959 (fifty years after their Alaska-Yukon-Pacific Exposition that gave the University of Washington its campus), postponed its event to 1962.

The resulting Century 21 Exposition was designed to put Seattle on the map, “recapturing prestige. . . as the gateway to the Orient.” The global theme was “the wonders of the ’space age’ science.” Approval by the Brussels-based Bureau of International Expositions allowed the planners to attract exhibits from around the world and to draw on national expertise that ranged from the Walt Disney organization to the Na¬tional Science Foundation. Reams of favorable publicity, the exciting new monorail, and 9,600,000 paid visits made it the most successful of all post¬war American world’s fairs, teaching outsiders that the Northwest’s metropolis started with an “S”.

Oregon, in contrast, had already mounted the Oregon Centennial Exposition on the cheap. The 1959 event in North Portland started ambitiously but ended up more like local “pioneer days” than a world’s fair. The frugal legislature doled out $2.6 million in grudging installments, barely in time to remodel a livestock exhibition hall into display space. Portlanders themselves quickly learned to stay away from what turned out to be little more than an interminable county fair. Paul Bunyan was its most enduring legacy.

The statue was a typical Portland DIY project before anyone knew the initials. Because Oregon’s celebration of a century of statehood took place at the Portland Expo Center, members of the Kenton Business Club decided to greet visitors driving up North Interstate Avenue with some local color. Volunteer iron workers fabricated and erected an I-beam skeleton, covered it with wire mesh, and troweled on concrete skin and clothing.

Today the Space Needle still stands against the backdrop of Mount Rainier as a symbol for Seattle’s forward-looking aerospace and software industries, its global trade and finance, and its cosmopolitan character. Ambition and impressive civic emblems, however, may not necessary ensure civic success. Seattle continues to built icons—the Experience Music Project, public library, huge stadiums—but ambitions are sometimes short lived. Boeing headquarters have moved, the SuperSonics no longer play in the shadow of the Space Needed, the monorail keeps breaking down, and light rail is just now under construction after many fits and starts.

Meanwhile, Portland recycles the old—library, city hall, armory—in preference to paying for icon—and passes on big league baseball. The Kenton Neighborhood Association, which owns the statue, has taken steps place Paul Bunyan on the National Register of Historic Places. His stout presence is a reminder of the past, even as Tri-Met nudged over by a few yards to make room for the fourth spoke of our light rail network– the light rail tracks.

Portland’s Most Important Street

This article was previously published in the Oregonian on August 20, 2006.

82nd Street Bar in Portland, OR

82nd Street Bar in Portland, OR

The Pearl District may be fashionable, and North Mississippi Avenue may be extremely cool, but 82nd Avenue is necessary. This corridor of asphalt, car lots, and old-world politics keeps Portland honest.

I’ll admit that it’s not beautiful. I know that it doesn’t have the hottest clubs or gallery-hopping First Thursday crowds. But 82nd Avenue from Sandy Boulevard south across the Clackamas County line does things that no city can do without.

First, the street reminds us that our economy still requires things. Words and ideas may be the stock in trade of college professors and the creative class, but cities need places to find used travel trailers, scout out discount appliances. and get new sound systems to install in beat-up Toyotas.

A couple years ago I bought a small pickup and wanted to cover the cargo bed so that my elderly twelve-year-old golden retriever could stay dry when we drove around on errands or headed up Mount Hood. The Qwest Yellow Pages list four firms on 82nd Avenue that fabricate and install pickup canopies, including Canopy Corner and Canopies Unlimited, and two more within shouting distance.

Every city needs a place for its own version of Canopy Corner and similar businesses that need affordable space and lots of elbow room to sell things that aren’t available on Amazon.com. The same goes for start-ups. Fifty years ago, companies like Tektronix and Electro Scientific Industries could get their start in cheap space on the inner east side. In these days of inner city gentrification, their best bet would be low-cost commercial buildings on streets like 82nd.

82nd Avenue also runs through the heart of the multicultural city. A few years ago, the irascible urban critic Mike Davis wrote a short book called “Magical Urbanism: Latinos Reinvent the U.S. City.” As I think we all know, the title should have been “Magical Suburbanism”– because the suburbs are where most immigrants now choose to settle.

Portland’s real Chinatown is now growing around 82nd, not in Old Town with PDC’s streetscape project is hoping that curb extensions and exotic trees will substitute for a lively, growing community. If we expand our vision from 82nd itself to the swathe of neighborhoods from Mount Tabor east to Gresham, we’ll also find many of the city’s Vietnamese, Latino, Russian and Ukrainian businesses, markets, and churches.

Numbers confirm the impressions rolling past our windshields. According to the 2000 census, Multnomah County has eighteen census tracts (out of nearly two hundred) where at least 20 percent of the residents are foreign born. Half of these tracts border 82nd. These are the neighborhoods where you might hear Russian, Vietnamese, and Spanish spoken on one block, Chinese and Ukrainian on another, Spanish again if you’re toward the north end of the street or Rumanian if you’re further south.

Immigrant populations are young populations. It takes gumption to change countries, and immigrants typically arrive in their twenties and thirties and raise relatively large families. Madison High School at 51 percent minority is one of the most ethnically diverse high schools in the state (it has a higher minority percentage than Mount Angel and Hood River high schools, for example). A little further east, Parkrose High School is 42 percent minority.

This brings up a third way that 82nd and its neighborhoods keep Portland honest. When these kids grow up, they’ll be a potent force in Portland and Multnomah County politics. Back in the 1980s and early 1990s, Portland annexed a large chunk of eastern Multnomah County (while Gresham took in much of the rest).

The result has been to dilute the political clout of the comfortable West Hills and the trendy inner East Side. The precincts east of Mount Tabor are consistently more skeptical about government and more forthright about bread-and-butter issues. They voted overwhelmingly for a conservative view of property rights (Measure 37) and against renewal of the Multnomah County income tax for schools and social service. They are also conservative on questions of cultural values like the definition of marriage.

It’s no surprise that Portland’s religiously conservative colleges and seminaries concentrate around the 82nd corridor–Multnomah Bible College, Warner Pacific College, Cascade College, and Portland Bible College.

This political and cultural divide is a reality check. It brings Portland’s political profile a bit closer to the rest of the state–not to mention the nation–and pushes candidates toward the middle. It keeps Portland progressives from being too satisfied with themselves.

You might think of this as Randy Leonard country rather than Vera Katz country. To put it another way, it prevents us from turning into Santa Monica or Santa Cruz.

The political effect is currently muted because close-in Portlanders are more likely to vote than those in the outer east neighborhoods. But as immigrants become accustomed to American political styles and as their children grow up, however, the effect will accelerate.

The real problem with the failed City Council run of Emilie Boyles is not the misuse of campaign funds but the partially lost opportunity to bring more eastern European immigrants into the political process.

So hop in your pickup, crank up the stereo, and drive out to 82nd Avenue–or Foster Road or far NE Glisan or the outer stretches of NE Sandy–to see one of the most necessary parts of Portland and check out a street where the future of Portland is being shaped.

Urbanizing the Sunbelt

From “Dallas” to “Designing Women,” from “Baywatch” to “Miami Vice” to “CSI: Crime Scene Investigation,” images of sunbelt cities have been prominent on prime time television for the past generation. With their depictions of a cities full of fast-paced, colorful, sophisticated and sometimes dangerous city people, they offer powerful correction to that other television Sunbelt inhabited by Andy Griffith and the folks of Mayberry, by the “Dukes of Hazzard,” and by “Walker: Texas Ranger.”

No matter which measure you choose, sunbelt cities now dominate urban growth in the United States. If we look at simple size, five of the twelve largest metropolitan regions in 2000 were located in the Sunbelt states of California, Texas, Georgia, and Florida.[2]

Deeper economic changes lie behind the regional rebalancing: the defense economy, globalization, the leisure economy, and industrial innovation. These are points that I develop for western cities in The Metropolitan Frontier, but they apply as well to the Southeast.

During World War II and after, the Sunbelt became the most military-dependent part of the United States. Military planners concentrated bases and training facilities in places with warm climates. Between 1940 and 1990 it contained three of the nation’s premier military cities with Honolulu, San Diego, and San Antonio.[3] Military bases and employment were a powerful presence in many smaller cities such as Corpus Christi, Texas, Pensacola, Florida, or Fayetteville, North Carolina. War production brought new workers to Los Angeles, Dallas, Atlanta, New Orleans and confirmed the importance of sunbelt cities in airframe production. Nuclear weapons production fueled the growth of Albuquerque, Las Vegas,and Denver.

A second factor has been the internationalization of the United States. Sunbelt cities have been leaders in reintroducing the United States to the world. Caribbean, Mexican, and Asian immigration soared after the Immigration Reform Act of 1965 effectively ended the national quota system that had favored immigrants from Europe. In the last two decades of the twentieth century, approximately 40 percent of documented immigrants have come from Asia and another 40 percent from Latin America. For both groups, southern and western cities have been the major points of arrival. Mexicans constitute the largest immigrant group in the cities of Texas, Arizona, Colorado, and California. Temporary workers, shoppers, visitors, legal migrants, and illegal migrants fill neighborhood after neighborhood in El Paso, San Antonio, San Diego, and Los Angeles, creating bi-lingual labor markets and downtowns.

The same cities have been in the forefront of changing patterns of foreign trade and investment. The value of American trade across the Pacific passed that of trans-Atlantic trade in the early 1980s, with impacts felt especially by the vast port complex of Los Angeles-Long Beach. Maquiladora manufacturing in northern Mexico since the 1970s has created “twin” cities divided by the U.S.-Mexico border, such as El Paso-Juarez and San Diego-Tijuana, a pattern that has been accentuated by the North American Free Trade Act of 1993. Sunbelt cities have also engaged the world economy as the sources for industrial expertise (Houston and the petroleum industry) or locations for foreign investment in production for the American market (Spartanburg, South Carolina).

Third, the impact of the American leisure economy is obvious in many sunbelt cities. Family tourism, business and fraternal conventions, and retirement all contribute. Disneyland helped to transform Orange County, California into a vast urbanized region; Walt Disney World has had a similar effect on Orlando. Good introductions to the creation of the two Disney complexes are John Findlay, Magic Lands, and Richard Foglesong, Married to the Mouse: Walt Disney World and Orlando. No developer would build a “Blizzard City” retirement town outside Buffalo and expect to compete with places such as Sun City outside Phoenix. Meanwhile, the sometime forgotten sunbelt city of Honolulu looked to Asia as well as the continental United States for business and tourism

Finally, the sunbelt has benefited from the expansion of manufacturing in two ways.[4] On the one hand, American corporations began to shift the routine production of standardized products from the expensive northeast core to alternative locations: smaller sunbelt cities, northern Mexico, and overseas. On the other hand, sunbelt cities were innovation centers for new high technology aerospace and electronics industries. The U.S. space program has been a sunbelt program centered in Melbourne-Titusville, Florida, Huntsville, Alabama, and Houston, Texas. Efforts to devise weapons control systems triggered the takeoff of the postwar electronics industry in the “Silicon Valley” between San Francisco and San Jose in the 1950s. As the industry moved on to civilian applications, advanced semiconductor and computer production diffused to new industrial complexes around Austin, Phoenix, Dallas, and Albuquerque. Because the Pentagon has been the single best customer for the aerospace, nuclear, and electronics industries since the 1940s, this final point brings us full circle to the importance of the defense budget for sunbelt cities.

The Sunbelt Catches Up

From the 1950s into the 1970s, scholars understood the growth of sunbelt cities in terms of the “catch up” thesis. That is, the West and South were viewed as regions whose development had retraced that of the Northeast, but with a time lag of a generation or more. Their rapid growth beginning with the 1940s suggested that they were finally closing the gap and catching up to the rest of the nation.

For the West and Southwest, the lag was described in economic terms. In the 1930s, writer Bernard DeVoto had called the West a “plundered province” that was little more than a colony of New York and Chicago, shipping out raw materials from mines, farms, and forests and buying them back from eastern factories. Since the 1940s, however, western cities, and especially those of California, enjoyed a steady shift of economic power. By developing local production of manufactured goods and accumulated their own sources of capital, they catching up with the industrial core.

For the South, the catching up was seen more broadly as a process of modernization. The South in 1930s had been poor and culturally different, but rapid urban growth would help the region become richer, more middle class, less isolated, more ‘American.” This interpretation stressed the ways that World War II had reduced regional differences by mixing people from all regions in the military and in war production work. The civil rights era of 1950s and 1960s, during which South dismantled racial segregation by law and thus became more “northern,” also supported the idea of convergence. So did the moderating voice of the business community in many southern cities (for example, Atlanta’s reputation as a “city too busy to hate). The interpretation helped to shape much scholarship on southern politics and society and framed some early efforts to look systematically at the history of regional urbanization (see volumes from the later 1970s and early 1980s by Jacoway and Colburn, Goldfield and Brownell, Abbott, and Bernard and Rice).

Continuity as Well as Change

In more recent years, scholars have emphasized continuity as well as transformation in the development of sunbelt cities. World War II and the postwar boom may have accelerated economic changes, for example, but the changes built on foundation from previous decades. In the South, postwar economic development efforts extended work already underway in many states and cities, as examined in James Cobb, The Selling of the South. For the Southwest, Roger Lotchin in Fortress California demonstrates that city leaders had long courted military bases, and that the militarization of a city like San Diego crowned efforts begun in the 1910s Los Angeles had similarly emerged as a major manufacturing city early in the twentieth century, creating deep roots for its postwar boom.

David Goldfield’s important summary of southern urbanization, Cottonfields and Skyscrapers, notes the continuities of southern culture and values that keep southern cities distinct from northern counterparts. He finds that southern cities have been marked by continuities of a rural life style, by the prominent role of religion, and by racial division. He shows how urban social institutions were adapted to preserve a biracial system and argues that the neglect of public services in many southern cities has reflected the influence of evangelical religion and rural values.

Students of racial and ethnic relations in cities across the Sunbelt increasingly emphasize continuities from before to after the civil rights movement of the 1950s and 1960s. Ron Bayor, Howard Gillette, and Chris Silver and John Moeser have all shown the ways in which decisions about black-white relations made in the early twentieth century continued to shape the politics and society of southern cities until its end. Similarly, political and economic gains of Mexican Americans in Texas and California cities in recent decades have built on long years of institution-building at the community level, political organizing, For Los Angeles, for example, see George Sanchez, Becoming Mexican American and Edward Escobar, Race, Police, and the Making of an Ethnic Identity: Mexican Americans the Los Angeles Police Department.

In short, the Sunbelt did catch up, but in their own ways. Its cities have converged economically and demographically. But they remain culturally distinct. Los Angeles is not Boston, New Orleans is not Chicago, San Antonio is not Cleveland, Tampa is not Baltimore.

Special Places/Leading Edges

Several sunbelt cities stand out as representing important trends in contemporary urban growth.

Atlanta shows the classic themes of American city-building with a sunbelt twist. The power of business leadership in U.S. cities is a well-told story, but Atlanta adds the twist of a delicate balancing act between growth politics and racial politics. Its patterns of development are a model of urban sprawl–indeed, one of the most extreme in the nation. And its economy demonstrates the continuing power of transportation. If nineteenth century Atlanta was a city make by railroads (one reason it was such a prize during the Civil War), the city of the later twentieth century has prospered because it is the hub for Interstate Highways in the Southeast and because it has become a national and international air travel center. It has thus consolidated its role as the center of a fast-growing region (a sort of new Chicago) and used direct European air routes to become a headquarters center for international businesses and organizations (an alternative to New York).[5]

Across the continent, the Los Angeles city region elicits strong loyalties and excites deep antipathies. It is variously viewed as emblematic and exceptional, as the pattern for twentieth century urbanization and the model for the urban future. As featured player in scores of movies and backdrop in hundreds of others, Los Angeles takes much of its imagery from the film writers and directors who call it home. Critics who don’t like what they see in Los Angeles “prove” their point with references to the dark dystopia of Bladerunner, the violent alienation of Falling Down or Pulp Fiction, and old and new noir of The Big Sleep and Chinatown and L.A. Confidential. Those of who are taken by the metropolis find the choice a bit more strained: Speed as a parable of social cooperation, Clueless as a more appealing vision of everyday life.

For many scholars, Los Angeles has been the representative city for the twentieth century. Historian Sam Warner used it as such in The Urban Wilderness and geographer James Lemon in Liberal Dreams and Nature’s Limits. A readable but highly opinionated introduction to Los Angeles politics is Mike Davis, City of Quartz, which frames the city’s history as the work of an economic elite. Davis’s polemic can be balanced with the case studies of land development in William Fulton, The Reluctant Metropolis.

For other scholars, the city is the prototype for the twenty-first century. A “Los Angeles School” of urban analysis argues, essentially, that the vast southern California metropolis a new urban form and dynamic that is post-modern. Its cityscape, economy, and society all described as fragmented, flexible, and fluid. There is the political fragmentation, industrial flexibility, and racial variety that makes Los Angeles a laboratory for examining the complex interactions of Anglos, African Americans, Mexicans, Central Americans, Chinese, Japanese, Koreans, southeast Asians, and many others. Good introductions to these ways of thinking are the essays in Rob Kling, Spencer Olin, and Mark Poster, eds., Postsuburban California, and Allen J. Scott and Edward Soja, eds., The City.

Miami is another city that has been testing new international connections and patterns of ethnic relations since the 1960s.[6] The arrival of more than 800,000 refugees from Cuba (as well as large number of refugees from Haiti) fundamentally altered traditional patterns of black-white relations. In the three-sided tension of white, black, and Cuban, the latter group have achieved political dominance and substantial economic power, as explored in Alex Stepick and Alejandro Portes, City on the Edge. As transnational politics intrudes into daily life, Miami has become the major economic contact point between the U.S. and the Caribbean. Many Cuban Americans now argue that their presence and entrepreneurship have made Miami a global city that handles $6 billion of trade with nations to the south.

And then there is Las Vegas, fast emerging as the nation’s next supercity. Hal Rothman, Neon Metropolis: How Las Vegas Started the Twenty-First Century and Hal Rothman and Mike Davis, eds., The Grit Beneath the Glitter, trace the evolution of Las Vegas from sin city to diversified metropolis. Entertainment and real estate development for retirees and second homes have replaced gambling as the economic drive wheel; while major banks and pension funds rather than mob money finance the new fantasyland casinos. Far from a deviant sideshow, Las Vegas is increasingly a mainstream city wrestling with labor-management conflict, sprawl, and ethnic conflict. At the same time, it may be a precursor of a new pattern of urban growth in which isolated centers function together as a single dispersed metropolis (Las Vegas being in many ways a detached piece of greater Los Angeles).

Notes

[1] The figure is seven of twelve if we include San Francisco-Oakland-San Jose and Washington-Baltimore, both of which lie north of the commonly accept sunbelt boundary but which share many characteristics with other sunbelt cities. All of the statistics in this section are based on that same boundary that starts along the North Carolina-Virginia border and extends along the same latitude to Monterey Bay. A number of cities that lie north of the line share many economic and demographic patterns with sunbelt cities. Examples include Norfolk-Virginia Beach and Richmond in Virginia, Colorado Springs and Denver in Colorado, and Reno in Nevada.

[2] The total was fifteen for the two leagues, accounting for shared markets. MLB played in nine sunbelt cities.

[3] The fourth major military metropolis, Norfolk-Virginia Beach-Newport News, is contiguous to the commonly understood sunbelt boundary.

[4] Economists talk about the product cycle. A cluster of innovations creates a new set of products that stimulate a complex of new companies in a particular region, such as Detroit’s automobile complex or aircraft in Los Angeles. As new products gradually become standardized, their manufacture can be shifted to other locations for cheaper land and labor or better access to customers. In the last half century, sunbelt cities have benefitted both from the decentralization of older product manufacturing (such as automobile assembly) and the fortuitous location of new, fast-growing industries like electronics. In Texas, for example, El Paso has grown for the first reason and Austin for the second.

[5] A good source on Atlanta for classroom use is a set of eight half-hour videos made by historians Dana White and Tim Crimmins on “The Making of Modern Atlanta,” available from the Georgia Humanities Council.

[6] Comparisons between Miami and Los Angeles are pursued in a special “Orange Empires” issue of the Pacific Historical Review, 68 (May 1999), edited by William Deverell, Greg Hise, and David Sloane.

REFERENCES

Abbott, Carl. The Metropolitan Frontier: Cities in the Modern American West. Tucson: University of Arizona Press, 1993

_________. The New Urban America: Growth and Politics in Sunbelt Cities. Chapel Hill: University of North Carolina Press, 1981.

Bayor, Ronald. Race and the Shaping of Twentieth Century Atlanta. Chapel Hill: University of North Carolina Press, 1996.

Bernard, Richard, and Rice, Bradley. Sunbelt Cities; Politics and Growth since World War II. Austin: University of Texas Press, 1983.

Cobb, James. The Selling of the South: The Southern Crusade form Industrial Development, 1936-1980. Baton Rouge: Louisiana State University Press, 1982.

Davis, Mike. City of Quartz: Excavating the Future in Los Angeles. New York: Verso, 1990.

Escobar, Edward. Race, Politics and the Making of a Political Identity: Mexican Americans and the Los Angeles Police Department, 1900-45. Berkeley: University of California Press. 1999.

Findlay, John. Magic Lands: Western Cityscapes and American Culture after 1940. Berkeley: University of California Press, 1992.

Foglesong, Richard. Married to the Mouse: Walt Disney World and Orlando. New Haven: Yale University Press, 2001.

Fulton, William. The Reluctant Metropolis: The Politics of Urban Growth in Los Angeles. Point Arena, CA: Solano Press Books, 1997.

Gillette, Howard, Jr. Between Justice and Beauty: Race, Planning, and the Failure of Urban Policy in Washington, D.C. Baltimore: Johns Hopkins University Press, 1995.

Goldfield, David. Cottonfields and Skyscrapers: Southern City and Region, 1607-1980. Baton Rouge: Louisiana State University Press, 1982.

Goldfield, David, and Brownell, Blaine, eds. The City in Southern History. Port Washington, NY: Kennikat Press, 1977.

Jacoway, Elizabeth and Colburn, David, eds. Southern Businessmen and Desegregation. Baton Rouge: Louisiana State University Press, 1982.

Kling, Rob, Olin, Spencer, and Poster, Mark. Postsuburban California: The Transformation of Orange County since World War II. Berkeley: University of California Press, 1991.

Lemon, James. Liberal Dreams and Nature’s Limits: Great Cities of North America since 1600. New York: Oxford University Press, 1996.

Lotchin, Roger. Fortress California, 1910-1961: From Welfare to Warfare. New York: Oxford University Press, 1992.

Lotchin, Roger, ed. The Way We Really Were: The Golden State in the Second Great War. Urbana: University of Illinois Press, 2000.

Rothman, Hal. Neon Metropolis: How Las Vegas Started the Twenty-First Century. New York: Routledge, 2002.

Rothman, Hal and Davis, Mike, eds. The Grit Beneath the Glitter. Berkeley: University of California Press, 2002.

Sanchez, George. Becoming Mexican American: Ethnicity, Culture and Identity in Chicano Los Angeles, 1900-45. New York: Oxford University Press, 1993.

Scott, Allen, and Soja, Edward. The City: Los Angeles and Urban Theory at the End of the Twentieth Century. Berkeley: University of California Press, 1996.

Silver, Christopher, and Moeser, John. The Separate City: Black Communities in the Urban South, 1940-68. Lexington: University Press of Kentucky, 1995.

Stepick, Alex, and Portes, Alejandro. City on the Edge: The Transformation of Miami. Berkeley: University of California Press, 1993.

Warner, Sam Bass, Jr. The Urban Wilderness. New York: Harper and Row, 1972.

Understanding the Kelo Case

At the turn of the twenty-first century, New London, Connecticut, was a city in trouble. Hammered by deindustrialization and the closure of military facilities, it suffered from high unemployment. Locked into its boundaries by surrounding towns, it had a high proportion of tax-exempt land despite its reliance on property taxes.

In 1998, the pharmaceutical company Pfizer began to construct its Global Research Facility adjacent to the Fort Trumbull neighborhood, a waterfront district of 90 acres with 115 residential and commercial parcels including a sewage treatment plant and junkyard. The city directed the New London Development Corporation, a development agency under city control, to develop redevelopment plans for Fort Trumbull that could capitalize on Pfizer’s investment and presence. The plans included a resort hotel and conference center, office and retail space, a new state park, and residences. The Development Corporation purchased 100 of the parcels from willing sellers, but needed to use the power of eminent domain to acquire the other 15 parcels. New London’s effort depended on $70 million in state money, and it was the state that suggested the city should acquire Fort Trumbull under legislation authorizing economic development efforts, rather than a different statute relating to removal of blight.

Homeowner Susette Kelo and several other reluctant property owners challenged the acquisition with the argument that the Fifth and Fourteenth Amendments prohibited the city and its agents from forcibly acquiring property from one private owner simply to transfer it to another private owner or entity (the New London Development Corporation and any future owners who might purchase from it). The argument hinged on the proper definition of “public use” (as possibly distinct from “public purpose”). The case made its way through the Connecticut Supreme Court to the Supreme Court of the United States, which heard arguments on February 22, 2005, and issued a five-to-four decision upholding the city on June 23, 2005.

The decision unleashed a wave of criticism, since the majority sided with large impersonal institutions rather than individual property owners. The decision became an organizing point for property rights advocates. President George W. Bush in 2006 issued an executive order prohibiting federal agencies from using eminent domain “merely for the purpose of advancing the economic interests of private parties to be given ownership or use of the property taken.” Several states–including New Hampshire, Florida, and Oregon–moved quickly to prohibit such takings within state law, whether or not there was a record of abuse.

The majority decision (John Paul Stevens, Anthony Kennedy, David Souter, Ruth Bader Ginsburg, Stephen Breyer) was judicially conservative. It relied on precedent, particularly the landmark case Berman v. Parker from 1954. In that case, a small business owner in the southwest quadrant of Washington, D.C., challenged the use of eminent domain to acquire his property as part of a massive urban renewal project that turned a mixed neighborhood into middle-class housing, L’Enfant Plaza, and new federal office buildings (ironically for HUD and DOT), and made Washington a national example of the possibilities and pitfalls of large scale clearance and redevelopment projects. As Clarence Thomas noted in dissent on Kelo, the overwhelming majority of residents affected by the Berman decision were African Americans.[1]

In Berman the Court unanimously accepted an expansive view of public use. “It is within the power of the legislature,” wrote William O. Douglas, “to determine that the community should be beautiful as well as healthy, spacious as well as clean, well-balanced as well as carefully patrolled.” Fifty-one years later, a very different Supreme Court membership declined to break from the precedent and articulated the view that a carefully prepared and comprehensive redevelopment plan was strong evidence that a local jurisdiction, such as New London, had adequately defined a public purpose justifying the application of eminent domain.

Although property rights advocates attacked the majority decision as “judicial activism,” it was anything but. It was judicially conservative not only in deferring to frequently reiterated precedents, but also in its deference to the states. The Court declined to second guess the local and state policy-making process in its particulars. At the same time, the majority showed some unease with the substantive results of the New London policy by inviting states to put their own houses in order: “Nothing in our opinion precludes any State from placing further restrictions on its exercise of the takings power. Indeed, many States already impose ‘public use’ requirements that are stricter than the federal baseline.”

The minority (Sandra Day O’Connor, William Rehnquist, Antonin Scalia, and Clarence Thomas) were in this case the judicial activists. It is likely that the Court took Kelo, its first major eminent domain case since Hawaii Housing Authority v. Midkiff (1984), because some members hoped that it would an opportunity to probe behind the surface of plans and precedents to scrutinize the content of New London’s actions. In effect, they were hoping to do for property rights what Brown did for school integration by looking at the real world effects behind legal formulations.

Although they failed to shake loose a fifth vote, the minority were vigorous in mobilizing the examples of urban history. They made the argument–in a nutshell–that the use of eminent domain to promote private land development almost inevitably favors big government and big business, and victimizes poor people and minorities. Jane Jacobs offered an “amicus” brief that reiterated her belief in the problems of large-scale planning schemes. John Norquist, former mayor of Milwaukee and now executive director for the Congress for the New Urbanism, argued that subsidies to attract corporate investment into distressed cities were nearly always flawed interventions in the market. The National Association for the Advancement of Colored People and the Southern Christian Leadership Conference argued that urban renewal had a long record of burdening the poor and disrupting their lives, and that current neo-renewal efforts have the same very strong tendency. The policy debates of the 1960s lived again with citations to Martin Anderson and Herbert Gans.

The most frequently cited comparison was to Poletown, the low-income neighborhood that the city of Detroit leveled in order to create an in-city site for a new Cadillac plant for General Motors. The goal of the city, of course, was to bring living-wage jobs back to the city and to increase its tax base. The project cleared 1500 homes, sixteen churches, and 144 businesses. The long, failed resistance by the neighborhood has been well-documented in books and documentary film and has long been a staple topic in urban studies classes.[3] Dissents in the Michigan Supreme Court case upholding the action, Poletown Neighborhood Council v. City of Detroit, have been a fertile source for property rights analysis, now expanded by its use as an example by Justices O’Connor and Thomas in an additional dissenting opinion.

New London, of course, is a victim of its context. The effort to redevelop Fort Trumbull is one more example of the distorting effects of tax-base competition. Where cities rely on property taxes, they seek to replace low-value and high-cost uses (i.e., rundown neighborhoods with lots of children) with high-value, low-cost uses (i.e., offices, and condos for empty nesters). Where they depend on sales taxes, every city wants a new shopping center just inside its boundaries, where tax revenue flows to city hall but traffic crowds streets in the adjacent town.[4] In the New London case, city officials were trying to rebalance a regional development pattern that has put the growth of tax base outside the city but burdens the inside (for the education of children of low-wage service workers.)

For urban policy specialists, the Kelo case illustrates the concept of an urban regime, or alliance of elected and appointed officials with a specific set of private economic interests.[5] As Justice O’Connor recognized, in most comparable property takings, “the beneficiaries are likely to be those citizens with disproportionate influence and power in the political process, including large corporations and development firms.” The redevelopment plan clearly met Pfizer’s needs for a hotel and condos to house visitors and employees, for removing eyesores, and for “doing something” about the low-income neighborhood. In the regime context, big projects such as large new mixed-use developments or convention centers not only benefit large private interests, but also make the reputations of public professionals and give elected officials something to point to in re-election campaigns. They are like playing Earl Weaver baseball, always waiting to be saved by a home run rather than playing for singles, steals, and bunts.

Susette Kelo’s case grounded the abstractions of property rights in the everyday community life. Public officials may have expertise and information on their side, but they remain talking heads behind office desks or in front of law books. In contrast, Kelo was able to tell her story with the help of emotionally powerful language and imagery. She grew up in the neighborhood and returned to her roots in mid-life. In interviews she was able to speak from the comfortable interior of her home, which she bought and fixed up, and describe herself as a “working class person.” She has expressed a special animosity toward the president of Connecticut College, who stated a desire to make New London a hip city (meaning a place for high-income people, in Kelo’s version). Kelo had repainted her house pink as she fixed it up, bringing to mind John Mellencamp’s populist lyrics in his 1983 song “Pink Houses”:

Oh but ain’t that America for you and me
Ain’t that America somethin’ to see baby
Ain’t that American home of the free
Little pink houses for you and me.

There is much to ponder in the way that both the majority and minority on the Supreme Court understood and mobilized urban history. The majority used legal precedent, deferred to local judgment, and presumably saw a range of quality in the actual projects: they were conservative and non-activist. The minority were more fully steeped in the troubled history of urban renewal and revitalization efforts, and less willing to cut slack for one more big redevelopment project with ambitious goals to “reinvent” part of a city.[6]

Notes

[1]. Howard Gillette Jr., Between Justice and Beauty: Race, Planning, and the Failure of Urban Policy in Washington, D.C. (Baltimore: Johns Hopkins University Press, 1995).

[2]. Martin Anderson, The Federal Bulldozer: A Critical Analysis of Urban Renewal, 1949-1963 (Cambridge, MA: MIT Press, 1964); Herbert Gans, The Urban Villagers: Groups and Class in the Life of Italian Americans (New York: Free Press, 1962); and James Q. Wilson, ed., Urban Renewal: The Record and the Controversy (Cambridge, MA: MIT Press, 1966).

[3]. Armand Cohen, Poletown, Detroit: A Case Study in “Public Use” and Reindustrialization (Cambridge, MA: Lincoln Institute of Land Policy, 1982); Poletown Lives (Detroit: Information Factory, Inc., 1992); and Jeanne Wylie, Poletown: Community Destroyed (Urbana: University of Illinois Press, 1990). Poletown even makes an appearance in Elmore Leonard’s crime novel Split Image (New York: Harper Torch, 2002).

[4]. William Fulton, The Reluctant Metropolis: The Politics of Growth in Los Angeles (Point Arena, CA: Solano Press Books, 1997).

[5]. Clarence Stone, Regime Politics: Governing Atlanta, 1946-1968 (Lawrence: University Press of Kansas, 1989).

[6]. For more on Kelo from legal perspectives, see Dwight H. Merriam and Mary Massaron Ross, eds., Eminent Domain Use and Abuse: “Kelo” in Context (Chicago: American Bar Association Section of State and Government Law, 2006).

Sarah Palin in Context: The Real West is an Urban West

Sarah Palin knows how to hunt wolves. She can skin a moose. She lives way up there on America’s last frontier. So, we might think, here’s a national candidate who represents the “real” American West, not its Hollywood imitation.

That’s a tempting image, but it’s flat out wrong. Nancy Pelosi, fast-talking, hard-edged urbanite from San Francisco, is a much better stand-in for the real American West. So is the sister team of Loretta Sanchez and Linda Sanchez, who represent parts of Los Angeles County and Orange County in the U.S. Congress. Add to the list Washington State governor Christine Gregoire from the busy urban corridor along Puget Sound. And then there’s Arizona Governor Janet Napolitano, a New Yorker happily transplanted to Phoenix.

Many Americans like to imagine the West as a vast land of sagebrush and deserts, mountains and forests, cougars and caribou. Sure, it has plenty of landscapes to match the western movie image, but almost nobody lives in the empty West. For more than a century, the West has been the most urbanized part of the country. City people shaped its development in the nineteenth century, tilted the nation’s center of power westward in the twentieth century, and control the future of the region–and in large part the nation–in the twenty-first century.

That’s right: The West is the American region with the largest share of its population living in metropolitan areas (cities of 50,000 and the adjacent counties with close economic ties). The metropolitan percentage is higher from the Rockies westward than in the crowded Northeast or the Middle West with its constellation of aging industrial cities.

Eight of our twenty biggest metropolitan areas are located in the West. More than 80 percent of Californians, Coloradans, Arizonans, Nevadans, and even Texans live in large urban areas. In 2000, 28 percent of ALL Americans lived in the metro area of the nineteen western states.

The urban West is not new. The West was settled and developed outward from its gateway cities. In the pioneer century of the 1800s, Denver was essential to the development of Colorado. That city sent railroads, mining experts, and investment dollars into the Rockies. Its smelters and refineries processed the gold and silver ore then the railroads hauled it out of the mountains. Portland was the gateway to the great Columbia River valley of Oregon and Washington. San Francisco–remember Nancy Pelosi–guided the fate of California and Nevada. In the twentieth century, Seattle, Dallas, San Antonio, Albuquerque, and Phoenix played similar roles in their own parts of the West.

As early as 1890, the federal census recognized that “the urban element in the western division” was growing faster than rural population. That is the same census, by the way, that famously declared that there was no longer a discernable frontier line on the national map. The turning point was actually a decade earlier, when the census numbers showed that the level of urbanization of the Rocky Mountain and Pacific states had passed that of the older parts of the nation.

Even Sarah Palin’s Alaska has always been an urban frontier. Its founding city was the Russian capital at Sitka. Nome and Fairbanks served the needs of prospectors. Juneau housed territorial and state offices. By the start of the current century, almost two thirds of Alaskans lived in the metropolitan areas of Fairbanks and Anchorage, Palin’s home base as a suburban mayor. With more than 300,000 people, Anchorage is in the size range of Eugene, Oregon, Rockford, Illinois, or Tallahassee, Florida.

So don’t be fooled. Alaska is intriguing, but its center of gravity is a modern metropolis. It’s not quite as urban as California, but it’s on the way. If we want to find the real West, we need look for tree-lined streets in Austin, working class neighborhoods in Oakland, sprawling suburbs on the Colorado plains, and multi-ethnic communities in Los Angeles, perhaps ending with a latte at a Seattle Starbucks where we can power up our Windows-driven laptop to bang out an email message to an old acquaintance still living among the sagebrush and cougars.

Portland’s Working Rivers: The Heritage and Future of Portland’s Industrial Hearltand

This working paper was prepared for the Working Waterfront Coalition. Below is the executive summary from the paper. A full draft can be downloaded from the Schnitzer Steel website.

Portland is one of a handful of U.S. cities whose riverside location is nearly as important to prosperity and growth today as it was a century ago. The water, rail and energy complex that converges around the lower Willamette River has long supported several industrial sectors, especially primary metals, machinery and equipment manufacturing, distribution and logistics.

Unfortunately, however, the vast majority of the general public isn’t familiar with Portland’s industrial heart – its history, its function, its importance. If there is a public image of Portland’s working waterfront and heavy industry, it tends to be about problems, such as the Superfund designation or the environmental costs of maintaining the navigation channel.

This report traces the stages of development of Portland’s industrial heartland and industrial mix, identifies current issues and places Portland in a comparative context. The report touches on:

• Portland’s strategic location at the intersection of the Columbia River Valley and the Puget-Willamette Trough.

• The growth of various sectors in Portland: lumber and wood products, agricultural processing, metals and machinery, and electronics.

• Recognition of how the natural river can live in concert with the commercial and industrial uses on the river.

• How Portland’s economy is supported by river-dependent and transportation-oriented businesses.

• Trends in the region’s industrial land preservation and the working waterfront.

• Considerations as Portland plans for the future of its harbor and industrial areas.

The report concludes by offering specific recommendations for planners, governments, employers, investors and the general Portland populations, including some of the following:

• The public sector should continue to recognize the importance of Portland’s industrial heart with supportive land use regulations and protections.

• Portland needs to take extreme care and caution before determining that industrial land is no longer viable for industrial uses.

• It is vital to protect and enhance this transportation infrastructure as an economic asset that would require billions of dollars to replace or reproduce, and to promote public awareness of its value.

• Public agencies and private organizations that promote sustainable development have an opportunity to increase their effectiveness by taking advantage of a supportive industrial base.

• As private activity increases in the first decade of the 21st century, it is important to keep the industrial economy on the public agenda.

• Deliberate efforts to maintain this diversification by supporting the continued development of the waterfront transportation/industry complex should be a central element of all regional planning and development efforts.

Historically, Portland has been committed to investing in its working waterfront and industrial complex. Moving forward, the community should remain committed to preserving the resources the city has built over the last hundred years.
Portland’s

Daniel Burnham and Edward Bennett: New Regionalists

Daniel Burnham and Edward Bennett: New Regionalists

Link to PowerPoint slides for this presentation

Forget the pictures!

Forget those jewel-box depictions of civic temples and ceremonial boulevards and awesome public squares.

The pictures take us backward to golden cities in distant lands—to an imagined Byzantium, to a Venice redesigned at elephantine scale . . . The visual rhetoric is as practical as a Faberge egg.

The illustrations are exquisite—darn it, they depict a “city beautiful”—but they were not relevant to the basic goal of the Plan of Chicago. They show a city that is impractical in scale and aristocratic in form, designed to overshadow the doings of ordinary Chicagoans. They’re the reason that poor Daniel Burnham sometimes gets unfairly tagged as a precursor of totalitarian design in the style of East Berlin’s Stalinallee or Warsaw’s Soviet-era Place of Culture.

The renderings support the interpretation that the Plan of Chicago was “primarily about urban beautification” (to quote Donald Miller) . . . or that it “focused on the theme of beauty” (from Chicago Metropolis 2020) . . . or that it centered its attention “only on design of public spaces as a city beautiful effort” (from Ed Kaiser and Dave Godschalk).

But we know that both Daniel Burnham, the plan’s entrepreneur and public face, and Edward Bennett, who managed the project and performed much of the analysis, were eminently practical.

We know that Burnham was successful in commercial architecture, politically astute in city and nation, and capable of harnessing divergent talents to a complex task.

We know Bennett as one of the most successful planning consultants, also able to organize teams of assistants, skilled at large and small projects, able to reinvent himself from Beaux-Arts architect to zoning specialist and then to chair of the Board of Architects charged with realizing the Federal Triangle in Washington.

What is most striking about the Plan of Chicago is the practicality and prescience of its regional scope.

1) The Plan of Chicago appeared -arrived -at a time when Americans were thinking through the implications of horizontal growth and the emergence of large urbanized regions:

One reaction was municipal annexation and consolidation. There was the great consolidation of greater New York in 1898. My home town tripled in area in 1891 in order to keep its population temporarily ahead of Seattle. The city and county of Denver consolidated into one. Pittsburgh absorbed Allegheny. Los Angeles used its control over water to absorb the vast San Fernando Valley.

At the same historical moment, the Census Bureau was figuring how to measure newly sprawling urban regions. It defined thirteen “industrial districts” in 1909, using data on from the 1905 census of manufactures.

In 1910 the term was “metropolitan district,” using virtually identical criteria as the year before. There were 29 of them—cities with 200,000 people or more plus jurisdictions within ten miles of the city that had densities of 150 people per square mile. Chicago, of course, was No. 2, with 2,456,000 metropolitan residents putting it comfortably ahead of third place Philadelphia.

2) The Plan of Chicago offered a dynamic spatial counterpart to the time-bound measurement of the metropolitan district.

It was regional in scope.

Its focus was circulation and the effective specialization of land uses. It put the metropolitan area concept into motion.

The city had already taken important steps toward a metropolitan vision. Annexations in 1889 tripled Chicago’s land area and extended the city from the damp backwaters of Lake Calumet to the border of legally dry Evanston. The new Sanitary District of Chicago covered 185 square miles and would soon turn the Chicago River around. Discussion about a regional park system—the future Cook County Forest Preserves—was already underway.

The Plan of Chicago at its heart is about movement – Places to assemble people and materials . . . ways to move goods and people . . . nodes and corridors . . . hearts and arteries. It tried to frame the real estate market and the work of private city builders within a regional infrastructure of rationalized railroads and new highways. It knit downtown and neighborhoods, city and suburbs and surroundings, to a distance of sixty miles. It took the regional booster vision of the nineteenth century and transformed it into a concrete form and format for shaping a vast but functional cityscape.

Economically comprehensive as well as spatially unifying, the plan envisioned a Chicago that located management functions, production, and transportation in their most efficient places. It assumed that Chicago would continue to be a fountainhead of industrial employment (despite a growing history of labor-management violence).

Every critic and historian has their own view of the legacy of the Plan of Chicago. What I’ve chosen to emphasize is not Wacker Drive or the transformed lakefront but the regional/functional changes: The Forest Preserve system, improvement of freight terminals and circulation, movement of harbor facilities to Lake Calumet, arterial street widening, and regional highways as would be coordinated in the 1920s by the semipublic Chicago Regional Planning Association.

3) When we trace the heritage of the Plan of Chicago beyond northern Illinois, Edward Bennett comes first as the author during the 1910s of city-region plans for Detroit, Minneapolis, Portland, and Ottawa. These were comprehensive in topical coverage, advanced in technique, and spacious in their regional coverage.

An example is Bennett’s plan for Ottawa in 1915. He defined the underlying issue as coping with economic growth:

Growth, expansion, is the most potent factor in this study. Wherever there is growth there are powerful forces at work, needing only to be directed to produce fine results, the linking together and relating of various sections of a city plan . . . Commerce and economy must underlie this study.

The Ottawa plan dealt with railroads, traffic, streets, zoning, and regional parks. It too came with beautiful, distracting watercolor renderings, but as planning historian David Gordon points out, the report contained the components of a comprehensive plan as would be suggested by John Nolen in City Planning (1916) and Thomas Adams in Outline of Town and City Planning (1935) . . . transportation, regional parks, street extension and regional highways, railroads and freight movement, and central business district..

The consultants of the 1920s and 1930s may have marketed themselves as advocates of the City Efficient and City Scientific, but their work tended to elaborate on the “City Beautiful” model of Burnham and Bennett. In Bob Fishman’s typology, they were “metropolitan regionalists” (as opposed to Mumfordian ecological regionalists).

4) To conclude, let’s leap ahead to “New Regionalist” and “New Urbanist” planners as the true heir of the Plan of Chicago.

The challenge for metropolitan-regional planning around the most recent turn of a century has been the same as faced by Burnham and Bennett—to find ways to “control” and channel fast-growing population and expanding economic activities in ways that increase efficiency and maintain metro areas as integrated, functional wholes.

In 1909, the metropolitan frontier was fast-growing industrial cities like Pittsburgh and Chicago. In recent time it has been new economy cities like Seattle and Phoenix, Atlanta and Miami. These are places that have been hotbeds for regional growth plans that have reenacted the fundamental goals of the Plan of Chicago. There’s the Puget Sound Regional Council’s plan for a multi-centered Tacoma-Seattle-Everett region and, across the border, the Livable Region plan from the Greater Vancouver Regional District. There’s Peter Calthorpe and John Fregonese’s work for Envision Utah and for Portland’s “2040 Growth Concept.” All of these efforts look at metropolitan regions on a Burnham/Bennett scale. They emphasize the integration of centers and suburbs through a system of nodes and arteries, they look for ways to build in open space (that’s what we now call parks), and they recognize the need to allocate space for the production segments of the economy.

Daniel Burnham and Edward Bennett gave us an agenda that we’re still working on.

White Like Us

I prepared this essay at the request of Randy Gragg, architecture critic for The Oregonian, as part of a special “Portland” issue of Arcade: Architecture/Design in the Northwest

White Like Us

Portland is a nice city . . . but it’s not an adventuresome city. Its moderately progressive politics and its racial homogeneity make Portland a comfortable place for its majority population, but also a place that may lack the sparks that fly from the clash and contrast of different ethnicities and cultures. The result, for better or worse, is a city that cherishes the public realm but may have trouble reaching beyond the received wisdom of “best practices” in planning and design.

So what’s to like?

We’re such a well-mannered set of folks that Portland ranks high on lists of “most polite” and “cleanest” cities. Portlanders love to recycle, and do so at rates 10 to 20 percent above the national average. They astonish visitors from the East Coast by walking half a block out of their way to find a trash can to pitch their cardboard fast-food boxes (no styrofoam in this town!).

We mind our manners when transacting public business. Civic decisions are made in polite committees where everyone (who knows the rules) has their say. Nobody (who counts) yells and screams–it’s serious, rational discourse from the moment the agenda is opened to the final handshakes.

Portland is full of nice neighborhoods that New Urbanists can only dream about–tidy, friendly, Ramona Quimby neighborhoods with miles of bungalows and front porches. New homeowner couples on Saturday morning stroll back from the latte shop before tackling the home upgrade project. Slightly more established moms jog along the streets with tri-wheeled stroller in front and Labrador panting behind. Older kids walk to public schools that still enroll nearly 90 percent of school age children despite a severe funding crisis. Boomers tend their rose bushes and azaleas and think vaguely about moving to a downtown condo.

The city feels snug, bright, tidy–”Scandinavian,” to journalist Robert Kaplan: “With its neat trolley lines, geometric parks, rustic flower pots beside polymerand-glass buildings, crowded sidewalk benches . . . Portland exudes a stagy perfection.”

As Leadbelly might have sung, it’s a bourgeois town.

But as the song suggests, “clean” and “nice” and “polite” can be code words for white. Portland is a great place for white, middle class, liberal professionals like me. What sort of place is it for people of color? Does Portland “work” because it is racially homogeneous?

PDX certainly feels white.

Check out the street scene downtown. Most of the shoppers, movie goers, students, and workers are white. Most of the edgy people and scary people are also white–suburban dropouts in heavily metalled clothes, skater punks, panhandlers. There are a few black and brown faces in the retail core and some Latino drug traders on the downtown fringes. But Portland has nothing to match the bifurcated downtown of Los Angeles, where five p.m. brings “L.A. Law” professionals zooming westward out of their secure basement parking for bucolic Bel Air while African American and Latino support workers wait on the street corners for buses to take them home in the opposite direction. In Portland, even middle income white folks take the bus and light rail.

Outside Portland’s core are a dozen or more old commercial streets that have recaptured the prosperity of the streetcar era with restaurants, galleries, and niche retailers. Here too the proprietors and customers are predominantly white. Even in the city’s North/Northeast quadrant, where the minority population is the greatest, it is arty whites who’ve been making over Northeast Alberta Street and North Mississippi Avenue–with due credit to a sprinkling of tacquerias and black-oriented businesses.

In a city where residential neighborhoods intermix at a fine grain, there is no 98 percent ghetto like Washington or Chicago. There are white faces and brown faces in every “black” neighborhood. The most racially neighborhood in the city is no more that two-thirds African American, and only a half dozen or so census tracts are more than half black.

Total minority population in the Portland region is also small. The 2000 census reported that 1 percent of the residents of the six-county metropolitan area are American Indians, 3 percent are African Americans, 5 percent are Asian Americans, and 7 percent are Latino. The figures record a substantial increase in diversity since 1990, but Portland still has one of the lowest proportions of minority residents among the nation’s fifty largest metropolitan areas. Even Multnomah County, which contains the city of Portland itself, is only 20 percent minority.

The population mix means a small base for ethnic businesses and institutions. Many of the successful black-owned businesses depend on white clientele. African American and Latino civic organizations and community development corporations depend on funds from the larger community of white-controlled philanthropy. Community educational goals are also framed within parameters set by the larger society. Conflict over education is conflict over access to success, not for minority control. There are openings for blacks in ladders of meritt–symphony conductor, school superintendent, university president, parks director, chief of police, City Council, County Commission. But political influence depends on alliances with the city’s relatively progressive power structure, not clout at the ballot box.

Because Portland’s black population has historically been small, it has had difficulty staking its own claim to public space. The first center of black life, near Union Station, was squeezed by development pressures in the 1920s and 1930s. A second center for businesses and organizations flourished briefly in the 1950s but fell to urban renewal and freeway construction. For the last forty years, the alternative spaces for community building have been inside churches and outside on the sidewalks and streets–with little middle ground for constructing a public political presence.

So, yes, Portland is white–demographically and culturally.

And there is also something about the ambiance that goes beyond the census: Portland sits in a white neck of the woods.

Oregon was historically a white man’s frontier whose nineteenth century settlers came, in part, to avoid the problems of living in a biracial nation. They embedded antiblack clauses in the first state constitution. Their descendants made Oregon a KKK stronghold in the 1920s. And their successors defeated a Portland civil rights ordinance as late as 1950.

The entire Northwest, of curse, still suffers this regional racist hangover. In the 1980s it attracted Aryan enclaves and violence, including the brutal murder 1988 murder of an Ethiopian immigrant by Portland skinheads. Behind the headlines is an important but little-remarked migration. Since the 1980s, white Californians have been moving to whiter states–Idaho, Utah, Alaska, Oregon. In Oregon they supplement a population already heavily leavened with white refugees from the blizzards of Montana and the Dakotas.

Portland and its regional siblings sell their woodsy lifestyle. Natural resource issues dominate much of the public discourse: salmon, clean rivers, nature in the city, open space v. new housing. Portlanders are beach walkers, hikers, hunters, and anglers. They are more likely to read field and stream magazines and Organic Gardening than auto racing, golf, or home handyman magazines. Up on Mount Hood the lift lines bear witness to the unbearable whiteness of skiing.

For a black population two or three generations removed from the rural life of the border South, this woods-loving lifestyle may not be a comfortable natch. African American writer Evelyn C. White, in “Black Women and the Wilderness” (1995) reflected on a visit to the Cascade foothills and the “sense of absolute doom about what might befall me in the backwoods.” How to explain to outdoor-happy white colleagues, she wondered, “the memory of ancestors hunted down and preyed on in rural settings.”

While African Americans in Portland have slowly been spreading toward suburban areas from their earlier inner city neighborhoods, Latinos have been moving the other direction. Many were originally attracted to Oregon by the farming economy and settled on the metropolitan fringes, where they share space with urbanizing farm towns (transforming the entertainment program of the Washington County Fair in the process). Many are now moving inward to lower-cost neighborhoods in the city, adding substantially to the ethnic mix and beginning to influence local politics.

These cultural and political realities have design implications:

  • A vanilla city likes understated design–low in gesture and high in references to nature. Compatible buildings are admired. The ensemble outscores the superstar in a sort of chamber music approach to architecture. Water features are always popular. Public artists can’t go far wrong if they work miniature mountainscapes and/or fish into their work. There are “rainbow neighborhood” murals on the back sides of libraries and ethnic restaurants but little “power to the people” art–another sign that we’re closer to Kansas than California. Some of the most successful design projects highlight nature rather than artifice. The Eastbank Esplanade along the Willamette is highly successful in reuniting the city and its river. In a recent design competition for an aerial tramway from Oregon Health and Sciences University to the riverfront, Angelil/Graham/Pfenninger/Scholl won by promising to blend high tech transportation into the landscape background.
  • There is nothing to get in the way of the continued expansion and intensification of Portland’s core. There are no close-in concentrations of minority residents left to replace (urban renewal took care of that in the 1950s and 1960s). Suburbanites and upper crust matrons can use downtown with only a mild distaste for panhandlers, not a fear of racial confrontation. There is every reason to expect that the center will continue to capture all the major institutions and public places.
  • The small totals of blacks and Latinos, and their wide dispersion through the metropolitan area, means that almost every older neighborhood is a target for middle class reinvestment. The last decade has therefore brought booming housing markets to previously ignored neighborhoods on the “wrong” (east) side of the city.
  • Because city-suburb politics are not racialized, there is no insurmountable barrier to regional cooperation on transit, and none of the racially motivated decisions that controlled siting of rail transit systems in cities such as Atlanta and Miami. In contrast to Seattle’s chip-on-the-shoulder politics, Portland’s homogeneity and tradition of civic rationality has allowed city-suburban cooperation over light rail planning and construction.
  • Portland, I think, may be the California’s own new California. In the first half of the twentieth century, Southern California offered an Arcadian alternative to the Mississippi Valley for millions of white Americans. Los Angeles in its Arcadian age was a city of bungalows filled with transplanted middle westerners (remember the settings for Laurel and Hardy shorts). Portland is still a city of bungalows housing similarly homogeneous inhabitants.

    At the start of the twenty-first century, Portland may be the new California, an alternative for Americans who like elbow room, a moderately stimulating level of sophistication, a nostalgic social environment, and a pleasant, comfortable urban setting.